Respect Life: Education

Programs, services and events of the RLA that aim to deepen understanding of the sanctity of human life and the humanity of unborn children, the moral evil of intentionally killing innocent human beings—whether at the beginning of life or at its end—and the mission of the Church to witness to and serve all human life.

2016 Annual Creative Writing Contest Winners Announced

2016 Finalists

On April 20, 2016, 125 finalists in the Annual Respect Life Creative Writing Contest gathered at the Cardinal Rigali Center to be recognized for their outstanding entries. 

These finalists, representing over 80 different Catholic elementary schools, parish schools of religion, and home schools, were selected from over 1100 entries. Finalists received a certificate of commendation, T-shirt, and book and were recognized by Bishop Edward Rice. Open to 8th graders in the Archdiocese, the contest asked students to respond to the prompt: Explain why living the virtue of chastity protects us from abortion and blesses us with true holiness, health, and happiness.

From these finalists, six students were recognized as honorable mention winners and five students were selected as scholarship winners. Honorable mention winners received a $250 award; the scholarship winners received a $1000 scholarship to be applied to their Catholic high school of choice. All honorable mention and scholarship winners also each received three tickets to the Annual Respect Life Convention in October, hosted by the Respect Life Apostolate.  

Honorable mention winners this year are:

  • Brianna Dierks from St. Patrick-Wentzville Grade School and Parish (Liberty High School)
  • Taylor Elmore, a homeschooler from St. Bridget of Kildare Parish & PSR (St. Francis Borgia High School)
  • Sara E. Franke from Queen of All Saints Grade School and Parish (Nerinx Hall)
  • Patrick Meehan, a homeschooler from St. Dominic Savio Parish (Bishop Du Bourg High School)
  • Peter Francis Montgomery from St. Michael the Archangel Catholic Homeschool and St. Clement of Rome Parish (St. Michael the Archangel Catholic Homeschool)
  • Harrison Petty from St. Clement of Rome Grade School and Parish (Saint Louis University High School)

Scholarship winners this year are:

  • Bishop Edward J. O'Donnell Scholarship: Maria Klassen from St. Joseph-Cottleville Grade School and Parish (St. Dominic High School)
  • Mary Forrestal Hennessey Scholarship: Daniel Vaporean, a homeschooler from St. Joseph-Manchester Parish (Homeschool)
  • Mr. & Mrs. George Kletzker Scholarships:
    • Madeline Derleth from St. Joseph-Cottleville Grade School and Parish (Barat Academy)
    • Elle Reardon from St. Clement of Rome Grade School and Parish (Villa Duchesne)
  • Knights of Columbus Missouri State Council Scholarship: Eric Meyer from St. Charles Borromeo Grade School and Parish (Chaminade College Prep)

To read the winning essays, click on each student's name.

Congratulations to all of our finalists, honorable mention winners,
and scholarship winners!!

 

Winners

Above our scholarship and honorable mention winners pose for a photograph with Bishop Edward M. Rice, Auxiliary Bishop of the Archdiocese of St. Louis, Michael Auchley, Missouri Knights of Columbus Respect Life Director, and Brian Cochran, nephew of the late Bishop Edward O'Donnell after whom one of the scholarships is named. Winners pictured from left to right are Madeline Derleth, Maria Klassen, Daniel Vaporean, Taylor Elmore, Harrison Petty, Peter Francis Montgomery, Elle Reardon, Sara Franke, Brianna Dierks, Patrick Meehan, and Eric Meyer.

 


Maria Klassen from St. Joseph Grade School in Cottleville (St. Dominic H.S.) - Bishop Edward J. O'Donnell Scholarship Winner

The atrocity of harming a child
Is brought to its very height
In this supreme outrage of natural law
And trespass of human rights.

To kill a small child who’s not even born
But was always a part of God’s plan
Shows a coldness of heart and a lack of respect
For every woman and man.

I think that it’s time that we recognize
Each individual’s worth
And treat other people the way they deserve
Even before their birth.

Abortion and chastity are so much alike
In more ways than we realize
For to hurt a small child or a woman or man
Is surely akin in God’s eyes.

Each child of God has a dignity
That we must learn to protect
To lead one away from the kingdom of Heaven
Is not something we should accept.

We must learn to put others before our own lives
And safeguard innocence at all costs
If we don’t save this treasure before it’s too late
It’s not long before all will be lost.

You deserve true love, and so does your child
And so does everyone
And to be satisfied with less than enough
Is to give in, and say that you’re done.

We should search for true love, and wait for the one
Who is truly and perfectly right.
One who will help us to follow God’s laws
And keep the right path in our sight.

Fight for love, and fight for life,
And fight for all that is true
For you may be sure, although you can’t see it
God is fighting for you.


Daniel Vaporean, a homeschooler from St. Joseph in Manchester Parish (Home School) - Mary Forrestal Hennessey Scholarship Winner

Good versus Evil

Each day of our lives we bravely fight on a battlefield where evil clashes with good. Piously, St. Paul who preached to the Ephesians, advised to wear the spiritual “armor of God” for protection in battle. Utilizing the spiritual armor, which consists of the shield of faith, the breastplate of righteousness, and the helmet of salvation will help us to live chaste lives. By living chastely, while preventing the evil of abortion, we will be blessed with true holiness and our lives filled with health and happiness.

The shield of faith protects chastity by helping us to live as God planned, which is through obedience to the Ten Commandments and the teachings of the Catholic Church. Since God’s plan for marriage is the uniting, both physically and mentally, of one man and one woman, it is important that they commit to each other freely, fruitfully, faithfully, and forever. Living according to this plan, sexuality would only be shared by married couples who truly love each other. This would prevent the possibility of an unwanted pregnancy, which may lead to an abortion. The breastplate of righteousness assists in prudence and practicing self-control. Willfully avoiding movies, music, and pornography, which encourage unchaste behaviors, keeps our souls holy as we exercise good judgment. Dressing modestly avoids attention being drawn to our sexual bodies and allows friendships to develop which are not based on lust. In keeping our bodies chaste with the helmet of salvation, we will have healthy bodies and avoid the risk of getting sexual diseases which may cause suffering and death. Valiantly remembering to wear our spiritual armor, we will be protected by God and His teachings to live a life of chastity.

God desires the best for us. When we love as He wants us to love, we experience true joy and happiness. We will be content because we know we are following God’s unsurpassable plan. Abortion will be no more. Living our lives in this way will help us increase in virtue and holiness. By faithfully wearing our spiritual armor and living chastely, evil will be defeated and good will win!


Madeline Derleth from St. Joseph in Cottleville Grade School (Barat Academy) - Mr. & Mrs. George Kletzker Scholarship Winner

A Smile on God’s Face

There are many virtues that make us unique,
But chastity really requires us to think.
Created in God’s image we shall always cherish,
But forgetting chastity will cause us to perish.
Pure and holy our bodies must remain,
For if we forget, then a life of pain.
Our bodies were created in God’s image of great beauty.
Protecting it and keeping it safe is our duty.
True love waits for that special one,
Whether that be a spouse, staying single, or life as a nun.

Our society seems as if it has forgotten this virtue,
Saying it is alright to do things that hurt you.
Having sex on a first date,
It’s ok, you don’t have to wait.
Doesn’t anyone see the lies they say?
Innocent lives and the prices they’ll pay?
So many abortions because of this sin,
Giving up chastity so Satan will win.
Statistics don’t lie, they speak the truth,
So many abortions from those unchaste youth.
Eighty-three percent of abortions that take place,
Are on women who have not married in God’s holy space.
Forgetting chastity doesn’t only hurt you,
Innocent babies are suffering too.
Abortion is forever, you can’t go back,
So remember your worth to keep you on track.

Your health is important and must be treated with care,
But abortion will scar you and recovery is rare.
Your body and mind will never be the same,
Stay chaste and remember your health isn’t a game.
True happiness doesn’t come from what you get this minute,
Staying true to yourself and your values will win it.
Remember to think before you act,
Because once you do, you can never go back.
All life is precious and valuable too,
So stay chaste to be a happier you.

Remember that God loves you so much,
Remaining chaste will help keep you in touch.
Holiness is your goal to achieve,
Keeping your body pure is what you must believe.
Not only will you be filled with grace,
But you will put a smile on God’s face.


Elle Reardon from St. Clement of Rome Grade School (Villa Duchesne) - Mr. & Mrs. George Kletzker Scholarship Winner

As a teen, it’s easy to feel overwhelmed by mixed messages related to moral issues. The idea that chastity protects us from abortion might initially sound unlikely. Choosing to have sex doesn’t necessarily mean someone supports abortion. Although in reality, the compromises made in deciding to live an unchaste life can lead to further compromises in believing abortion is acceptable. Chastity is crucial for prohibiting abortion because it prevents the circumstances where someone would seek an abortion. Chastity protects us from worrying about unplanned pregnancies and feeling pressured to resort to an abortion.

Chastity blesses us with true holiness, health, and happiness because it honors a commitment to yourself, your future spouse, and the Holy Spirit. It may seem like chastity is depriving us from happiness because of social media’s influence giving us an inside view of what others are doing minute by minute, hour by hour, and day by day. Jenny went to Paris! Joe got a hoverboard! The latest posts make it appear as though happiness is found in having new and exciting experiences. Your life can look boring in comparison, making you doubt your own choices, leaving you with fear of missing out. It may distort your perception of what is morally acceptable because “everyone else is doing it.” What isn’t’ seen in those online posts is how one teenager cried herself to sleep feeling ashamed for having sex or how another teen felt scared to learn he had a sexually transmitted disease. There was also the girl whose parents were mourning because she felt forced to have an abortion for fear of embarrassment. Chastity truly protects us from negative consequences.

Our relationships are strengthened by valuing the gift of chastity. True happiness is found in the joy of honoring God and in being mindful of moments in life that give genuine meaning to your beliefs. I believe abortion is morally wrong and that chastity is the first step in saving millions of unborn lives. I challenge you to step up and commit to honor the virtue of chastity as your personal vow to protect the unborn.


Eric Meyer from St. Charles Borromeo Grade School (Chaminade College Prep) - Knights of Columbus Missouri State Council Scholarship Winner

The Past, Present, and Future of Chastity

When I was younger, life seemed simple. My parents made all of my decisions. There were few differences between the boys and girls in my class. I never thought about chastity because I didn’t know what it was and it was not an important issue. I learned the difference between right and wrong, but the situations I faced never seemed life-changing. I realize now how easy things were back then and sometimes wish they were still that way.

Now times are different. My parents are beginning to trust me to make my own decisions. Some decisions are small, like what to eat for dinner. Other choices aren’t so simple. For example, whether to join in when other boys are behaving poorly so I can look like I am part of the “popular crowd.” As a teenager, I am starting to understand what the virtue of chastity means. Chastity refers to having pure thoughts and actions. The relationships I have with my female classmates are different now because we are changing physically and emotionally. I must remember to treat them respectfully and not make crude comments while texting or in person. Chastity is also not having sexual relations before marriage. When I am older and have a girlfriend, chastity will be more of an issue. But I know if I stay strong in my faith and live a chaste life, I will not have to worry about STDs, pregnancies, or abortions. This seems like an easy decision, doesn’t it?

In the future, I hope to get married. It would make me happy to tell my wife that I remained chaste and I would love for her to say the same thing to me. It would be nice to begin our life together knowing that our past decisions will lead to holiness, health, and happiness in our marriage. I think that being a role model for my children is also important. If throughout our lives we stay close to God and practice the virtue of chastity, there will be no need for abortions and we will have a life full of blessings.

 

 

 

 

The Year of Mercy and the Gospel of Life

On April 11, 2015, Pope Francis declared a Jubilee Year of Mercy in Misericordiae vultusWhen one thinks of mercy, particularly in the context of our Catholic faith, forgiveness and the Sacrament of Confession come to mind. Something deeper, however, is going on. At its core, this Jubilee Year of Mercy focuses us on restoring our dignity as sons and daughters of God; it is intimately connected with the Gospel of Life and its call for a greater respect and defense of human dignity.

In declaring the Jubilee Year, Pope Francis stated, “This Holy Year will bring to the fore the richness of Jesus’ mission echoed in the words of the prophet: to bring a word and gesture of consolation to the poor, to proclaim liberty to those bound by new forms of slavery in modern society, to restore sight to those who can see no more because they are caught up in themselves, to restore dignity to all those from who it has been robbed” (Misericordiae vultus, no. 16). Yet, how does a focus on mercy restore human dignity?

Human Dignity and Mercy

Perhaps the clearest connection between the Gospel of Life and the concept of mercy can be found in St. John Paul II’s encyclical Dives in Misericordia, promulgated in 1980. In reflecting on the parable of the Prodigal Son, The Return of the Prodigal Sonhe focuses on the interior disposition of the son who realizes that the greater loss he has suffered was the loss of his status as a son in his father’s house. The loss of the son’s dignity would certainly be warranted under the order of justice for not only squandering his father’s material goods but also by offending his father in his actions. The father, however, is faithful to the love he has in his fatherhood. Love is the well-spring from which the mercy of the father springs. This love causes the father to be concerned about the dignity of his son. Despite the material loss caused by the son, the father sees the greater good to be saved: the son’s humanity. The father is able to rejoice because his greatest concern is of the dignity of the son; he cannot help but continually await his son’s return.

From this reflection, we see that, fundamentally, mercy, rooted in love, restores human dignity. St. John Paul II puts it this way: “Mercy is manifested in its true and proper aspect when it restores to value, promotes and draws good from all the forms of evil existing in the world and in man” (Dives in Misericordia, no. 6). This type of mercy, rather than humiliating or causing uneasiness, restores one to his or her proper dignity. We see the attitude of the father not as one seeking to judge or condemn the prodigal son, however much he may have deserved it; rather, the father is filled with joy. The son is able to appreciate who he is and his actions in the light of truth.

A Divine Dignity

This dignity is also what lies at the center of the Gospel of Life, that is, a profound relationship between human beings and God. The Gospel of Life is about proclaiming the desire of God to be in an everlasting communion with us, granting us a dignity “little less than a god, crowned…with glory and honor” (Psalm 8:6). As St. Gregory of Nyssa wrote, “Man, as a being, is of no account; he is dust, grass, vanity. But once he is adopted by the God of the universe as a son, he becomes part of the family of that Being, whose excellence and greatness no one can see, hear, or understand. What words, thoughts, or flight of the spirit can praise the superabundance of this grace? Man surpasses his nature: mortal, he becomes immortal; perishable, he becomes imperishable; fleeting, he becomes eternal; human, he becomes divine” (De Beatitudinibus, Oratio VII).

Merciful Like the Father

This call to share in the very life of God is the source of the incomparable dignity and worth of each human person. It is this dignity which we seek to uphold and defend in working to end abortion, prevent euthanasia, and in serving the poor. Every person is created for and designed to exist in an eternal relationship with God. Violations of a person’s dignity inhibit one’s ability to freely live in that communion.

In Evangelium vitae, St. John Paul II points out that, even after Cain slays his brother, God is still merciful to him, protecting and defending him from others wishing to kill him, even those seeking to avenge the death of Abel. He says that “not even a murderer loses his personal dignity, and God himself pledges to guarantee this” showing for “the paradoxical mystery of the merciful justice of God” (Evangelium vitae, no. 9). Even in the face of grave sin which ripped away another’s dignity, God remains merciful.

There is a reason why feeding the hungry, clothing the naked, instructing the ignorant, counseling the doubtful and so forth are called works of mercy: they restore dignity to those from whom it has been taken. As Pope Francis states, “Mercy is a key word that indicates God’s action towards us. He does not limit himself merely to affirming his love, but makes it visible and tangible.” (Misericordiae vultus, no. 9) These acts, in imitation of Christ, speak of the mercy of the Father and make visible the great love the Father has for each and every one of his children.

Building a Culture of Life is therefore intimately tied with being heralds of mercy. We bring mercy to the unborn child at risk of abortion for they are on “the outermost fringes of society” with no voice. We bring mercy to those impacted by abortion by speaking of the peace and forgiveness found in Christ Jesus. We bring mercy to those sentenced to death, recalling the mercy God had on Cain in Genesis. We bring mercy to those seeking physician-assisted suicide or euthanasia or those who are at risk of being victims by confirming their dignity as sons and daughters of God and sharing in their suffering.

Thus, as Pope Francis calls for the Church to “announce the mercy of God,” it is truly a command to recognize the God-given dignity of every human person and to help them realize it in themselves. To do so may require stepping outside of our comfort zones or breaking down our lens of indifference to see situations from a different perspective. By being “merciful like the Father” in charitable acts towards others, invitations to return to the Sacraments, prayers, and evangelization, may we reveal the love of God for every person.

This article originally appeared on Catholic Stand and is reprinted with permission.

ProLife Profile

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The ProLife Profile is a quarterly educational publication designed as a parish bulletin insert. The Profile features timely articles on life issues and updates on local and national pro-life events from a Catholic perspective.

Please click here for individual articles printed in the ProLife Profile that are available for online viewing within the website. You may also use the search tool to find ProLife Profile articles by keyword.  All ProLife Profile articles are labeled as part of the "ProLife Profile" section of the website.

The ProLife Profile is available free to all parishes in the Archdiocese of St. Louis. If your parish does not currently subscribe to the ProLife Profile, talk to your pastor about this free educational resource. 


Profiles from the previous two years are made available to view online. Hard copies of older editions are available from our office.

To view the entire printed version of each newsletter, please download the PDF of an issue from the archive below.

2017

January 2017
April 2017  - 
Citiations for "Do We Really Need Planned Parenthood" article (pdf)

2016

January 2016
April 2016 -
 Citations for "Health or Hogwash" article (pdf)
July 2016
October 2016

2015

July 2015
October 2015

Resources

The Respect Life Apostolate has a number of resources to assist priests, deacons, catechists, teachers, parish coordinators and the lay faithful in promoting a Culture of Life in the roles they serve.  Please see the items below and in the navigation menu to the left for resources to help in your role to share the Gospel with others. 

If you cannot find the information you seek, please contact the RLA at prolife@archstl.org or call 314-792-7555.

Know the Issues

RLA Resource Room and Lending Library

Parish Coordinator Information

Pro-Life Merchandise

Other Pro-Life Resources

Say No to BB203

UPDATE: Board Bill 203 has been passed by the St. Louis City Board of Aldermen and signed by Mayor Slay.


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Board Bill 203 (BB203) is a proposed amendment to the St. Louis City’s anti-discrimination law, adding pregnancy and reproductive health decisions as protected classes. It attacks and threatens the deeply-held moral and religious convictions of the people of St. Louis by seeking to make St. Louis a "sanctuary city" for abortion.

contact buttonBB203 is "vague and ambiguous but could have terrible consequences for religious institutions." Members of the City’s Housing, Urban Development and Zoning Committee heard initial comments from the public on January 18. Tom Buckley, general counsel for the Archdiocese of St. Louis, told the committee the bill promotes religious persecution and discrimination, adding that it violates the U.S. Constitution and U.S. Supreme Court precedent, and violates state and federal laws.

On February 2, the Housing, Urban Development and Zoning Committee voted to move BB203 out of committee and to the full Board of Aldermen. 

Resources:

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